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#JeSuisJuif

As we read this past Shabbat in synagogue from Parsha Shemot, God says to Moses, “I will be THAT I will be.” Rashi teaches that God wants Moshe to reassure the Jewish people that “I will be with you during this time of distress in Egypt and in future times of distress.” Moshe isn’t so happy with this. Why bother them with the news that there will be still other times of distress after this slavery!? “You’re right, says God, tell them…”

Moshe didn’t want us to hear the news then, and it is hard to hear the news now.

Our hearts grieve as one over the tragic deaths of our brothers and sisters, and a dozen others in Paris in the last two days.

You know what? God is also heartbroken. So heartbroken. Just as God promised to Moshe, God is with us in our distress now.

But we cannot afford to be silent, to sit in sorrow or fear in the darkness, because now is the time to turn on the light and bring blessing and goodness to the world.

Outpourings of kindness, mitzvoth, love for one another are needed. And prayer. Pray with all our hearts to God to protect our people around the world, in Israel, and bless us with peace.

God, you took us out of Egypt, to be your people. Don’t forsake us and don’t abandon us. Please comfort our mourners, and do not let their deaths be in vain.

#JeSuisJuif

Our Rightful Place: Parashat Ki Teitze

road_hazard“During these days leading up to Rosh Hashanah and Yom Kippur, we owe it to ourselves to help God restore our soul to its rightful place.” My Torah commentary on this week’s Torah Portion Ki Teitze appears in this week’s Jewish Journal:

“If you should see your friend’s ox or sheep straying, don’t ignore them. Instead return them to your friend. But if your friend is not close by, or you don’t know the owner, bring it to your home and hold onto it until the owner finds you, and then return it to them” (Deuteronomy 22:1-2).

Often the Torah will teach us a law whose idea we may have come up with ourselves. In other words, a law that just makes sense. These mitzvot are referred to as Mishpatim. God is reminding us of something. It makes sense that if we want to live in a society where people respect one another, we should be careful with each other’s property and actually look out for their property as if it were our own.

It is certainly important for Torah to provide us with a guide to decency. Yet, if the Torah is merely reminding us of something that makes sense, and something that we could have figured out ourselves, perhaps the Torah is also trying to convey to us something else. When the Torah exhorts us to respect one another’s property, creating a system of integrity of ownership and trust, it is offering us something so much deeper. Read More